{"id":2791,"date":"2016-04-25T08:30:26","date_gmt":"2016-04-25T07:30:26","guid":{"rendered":"https:\/\/blog.iese.edu\/doing-business\/?p=2791"},"modified":"2016-05-16T10:25:29","modified_gmt":"2016-05-16T09:25:29","slug":"the-easter-rising-and-the-middle-east","status":"publish","type":"post","link":"https:\/\/blog.iese.edu\/doing-business\/2016\/04\/25\/the-easter-rising-and-the-middle-east\/","title":{"rendered":"The Easter Rising and the Middle East"},"content":{"rendered":"<p>Dublin is covered in signs commemorating the Easter Rising which occurred in 1916 and started a process leading to Irish independence as well as \u00a0sectarian strife offering an example of the long terms affects of politicizing religion and also the possibility of overcoming seemingly hopeless conflict in the goodness of time.<\/p>\n<h3><strong>The Easter Rising<\/strong><\/h3>\n<p>While the English government was preoccupied with World War I, a group of approximately 1,500\u00a0Irish rebels attempted to take control of strategic points across Dublin and thus spark a general rebellion against English rule in Ireland. Although the\u00a0rebels were quickly put down, the rising and the subsequent crack down, which included <a href=\"http:\/\/www.poetryfoundation.org\/poems-and-poets\/poems\/detail\/57314\">16 executions<\/a>, eventually led to an awakening of Irish nationalism and the start of a brutal Guerrilla war led by Michael Collins.<\/p>\n<figure id=\"attachment_2798\" aria-describedby=\"caption-attachment-2798\" style=\"width: 222px\" class=\"wp-caption alignright\"><a href=\"https:\/\/blog.iese.edu\/doing-business\/files\/2016\/04\/michaelcollins1919.jpg\" rel=\"attachment wp-att-2798\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-2798\" src=\"https:\/\/blog.iese.edu\/doing-business\/files\/2016\/04\/michaelcollins1919-222x300.jpg\" alt=\"Michael Collins in 1919\" width=\"222\" height=\"300\" srcset=\"https:\/\/blog.iese.edu\/doing-business\/files\/2016\/04\/michaelcollins1919-222x300.jpg 222w, https:\/\/blog.iese.edu\/doing-business\/files\/2016\/04\/michaelcollins1919-768x1038.jpg 768w, https:\/\/blog.iese.edu\/doing-business\/files\/2016\/04\/michaelcollins1919-758x1024.jpg 758w, https:\/\/blog.iese.edu\/doing-business\/files\/2016\/04\/michaelcollins1919-370x500.jpg 370w, https:\/\/blog.iese.edu\/doing-business\/files\/2016\/04\/michaelcollins1919.jpg 1184w\" sizes=\"auto, (max-width: 222px) 100vw, 222px\" \/><\/a><figcaption id=\"caption-attachment-2798\" class=\"wp-caption-text\">Michael Collins in 1919<\/figcaption><\/figure>\n<p>The war and political pressure from the U.S. eventually led to the negotiation of an agreement with England for its withdrawal from the 26 counties of the South in exchange for allegiance to the Brittish Crown and acceptance of the 6 northern most counties remaining as part of England. The Irish civil war then ensued as not all of the republicans including the nominal head of the movement,\u00a0\u00c9amon de Valera, and many of the fighters accepted the treaty.<\/p>\n<h3><strong>The Politicization of religion<\/strong><\/h3>\n<p>Well before the Rising, there were parliamentary attempts to achieve home rule for Ireland as there were a large number of Irish Members of Parliament in the Westminster led by Charles Parnell. According to Tim Pat Googan, an Irish journalist, \u00a0William Gladstone&#8217;s Liberal party was ready to approve home rule in 1880s and it was the conservatives who deliberately played &#8220;The Orange Card&#8221; and to use fear of Catholic control over protestants living in the North to block it.<\/p>\n<p>In 1913, as Home Rule was again being discussed, Edward Carson formed a paramilitary organization,\u00a0\u00a0the Ulster Volunteer Force, to forcible resist any attempt to impose Home Rule on the 6 northern counties. A mirror image was then created on the Catholic side which was a forerunner to\u00a0the Irish Republican Army.<\/p>\n<figure id=\"attachment_2800\" aria-describedby=\"caption-attachment-2800\" style=\"width: 300px\" class=\"wp-caption alignright\"><a href=\"https:\/\/blog.iese.edu\/doing-business\/files\/2016\/04\/MTE1ODA0OTcxODMxNTU5Njkz.jpg\" rel=\"attachment wp-att-2800\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-2800\" src=\"https:\/\/blog.iese.edu\/doing-business\/files\/2016\/04\/MTE1ODA0OTcxODMxNTU5Njkz-300x300.jpg\" alt=\"W.B. Yeats\" width=\"300\" height=\"300\" srcset=\"https:\/\/blog.iese.edu\/doing-business\/files\/2016\/04\/MTE1ODA0OTcxODMxNTU5Njkz-300x300.jpg 300w, https:\/\/blog.iese.edu\/doing-business\/files\/2016\/04\/MTE1ODA0OTcxODMxNTU5Njkz-150x150.jpg 150w, https:\/\/blog.iese.edu\/doing-business\/files\/2016\/04\/MTE1ODA0OTcxODMxNTU5Njkz-768x768.jpg 768w, https:\/\/blog.iese.edu\/doing-business\/files\/2016\/04\/MTE1ODA0OTcxODMxNTU5Njkz-1024x1024.jpg 1024w, https:\/\/blog.iese.edu\/doing-business\/files\/2016\/04\/MTE1ODA0OTcxODMxNTU5Njkz-500x500.jpg 500w, https:\/\/blog.iese.edu\/doing-business\/files\/2016\/04\/MTE1ODA0OTcxODMxNTU5Njkz.jpg 1200w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><figcaption id=\"caption-attachment-2800\" class=\"wp-caption-text\">W.B. Yeats<\/figcaption><\/figure>\n<p>One aspect of the new Irish Free State was the apparently deep religious conviction of many of its political leaders who seemed to go out of their way to pass legislation to show their piety despite opposition from the Protestants who lived in the South such as the Irish poet William Butler Yeats. In a 1925 debate\u00a0on outlawing divorce, for example, Yeats made a compelling <a href=\"http:\/\/oireachtasdebates.oireachtas.ie\/debates%20authoring\/debateswebpack.nsf\/takes\/seanad1925061100010?opendocument\">speech<\/a>\u00a0urging the Irish Parliament\u00a0to refrain from passing laws that the Protestant North would not find acceptable as it would only drive the communities farther apart and make re-unification impossible. Yeats and others were ignored in this and other \u00a0sectarian issues and Ireland has lived with the consequences ever since.<\/p>\n<p>The North, of course, went further than simply protecting Protestant interests and essentially disenfranchized Catholics in the six counties leading eventually to\u00a0the sectarian &#8220;troubles&#8221; of the 1960s and 70s.<\/p>\n<h3><strong>Lessons for the Middle East<\/strong><\/h3>\n<p>In my\u00a0class on <a href=\"https:\/\/blog.iese.edu\/doing-business\/2016\/04\/18\/iese-mba-students-and-geo-politics\/\">Strategy and Geopolitics<\/a> last term, we had the good fortune to have students from Lebanon, Kuwait, and Israel and the one thing they all agreed upon was that the different conflicts in the region were primarily political and that religious issues were mostly used to further political ends.<\/p>\n<p>Fear of religious persecution can be a powerful motivation to win votes and political support and religious fervor can be used to justify murder, war, and the de-humanization of whole groups of people.<\/p>\n<p>In class, we made reference to the fact that religious wars were common in Europe up until the Peace of Westphalia in 1648 and that the Catholic &#8211; Protestant conflict was allowed (or perhaps encouraged)\u00a0in Ulster up until recent times.<\/p>\n<p>It has taken the Irish 100 years to go from the Rising to the presently tolerant and prosperous country I visited last week and I can only hope that it will not take so long to find lasting peace between Israel and her\u00a0neighbors on the one hand and between Shia and Sunni on the other.<\/p>\n<p>Religion can have a central place in people&#8217;s lives but politics should be left to politicians and they should not weaponize people&#8217;s beliefs.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dublin is covered in signs commemorating the Easter Rising which occurred in 1916 and started a process leading to  Irish independence as well as  sectarian strife offering an example of the long terms affects of politicizing religion and also the possibility of overcoming seemingly hopeless conflict in the goodness of time.<\/p>\n","protected":false},"author":788,"featured_media":2802,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[26749],"tags":[],"class_list":["post-2791","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-geopolitics","megacategoria-mc-globalization"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blog.iese.edu\/doing-business\/wp-json\/wp\/v2\/posts\/2791","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.iese.edu\/doing-business\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.iese.edu\/doing-business\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.iese.edu\/doing-business\/wp-json\/wp\/v2\/users\/788"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.iese.edu\/doing-business\/wp-json\/wp\/v2\/comments?post=2791"}],"version-history":[{"count":10,"href":"https:\/\/blog.iese.edu\/doing-business\/wp-json\/wp\/v2\/posts\/2791\/revisions"}],"predecessor-version":[{"id":2809,"href":"https:\/\/blog.iese.edu\/doing-business\/wp-json\/wp\/v2\/posts\/2791\/revisions\/2809"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.iese.edu\/doing-business\/wp-json\/wp\/v2\/media\/2802"}],"wp:attachment":[{"href":"https:\/\/blog.iese.edu\/doing-business\/wp-json\/wp\/v2\/media?parent=2791"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.iese.edu\/doing-business\/wp-json\/wp\/v2\/categories?post=2791"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.iese.edu\/doing-business\/wp-json\/wp\/v2\/tags?post=2791"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}