{"id":479,"date":"2014-09-09T09:15:53","date_gmt":"2014-09-09T08:15:53","guid":{"rendered":"https:\/\/blog.iese.edu\/ethics\/?p=479"},"modified":"2015-04-08T16:48:54","modified_gmt":"2015-04-08T15:48:54","slug":"the-cases-of-foley-and-sotloff-collision-of-rights","status":"publish","type":"post","link":"https:\/\/blog.iese.edu\/ethics\/2014\/09\/09\/the-cases-of-foley-and-sotloff-collision-of-rights\/","title":{"rendered":"The cases of Foley and Sotloff: Collision of rights?"},"content":{"rendered":"<p>The executions of journalist <strong>James Foley<\/strong> last month and <strong>Steven Sotloff<\/strong>\u00a0days ago have sparked debate not only on the tragedies that occurred, but also on the opportunity to place <strong>limits on the right to freedom of information<\/strong>: <strong>Should images of executions be broadcast?<\/strong> <a href=\"http:\/\/www.cnn.com\/video\/data\/2.0\/video\/world\/2014\/08\/20\/pkg-mann-james-foley-news-coverage.cnn.html\">CNN, for example<\/a>, raised the issue.<\/p>\n<figure id=\"attachment_480\" aria-describedby=\"caption-attachment-480\" style=\"width: 640px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-480 size-full\" src=\"https:\/\/blog.iese.edu\/ethics\/files\/2014\/09\/James-Foley.jpg\" alt=\"Source: published on Cilck Orlando, courtesy Dan Shakal\" width=\"640\" height=\"360\" srcset=\"https:\/\/blog.iese.edu\/ethics\/files\/2014\/09\/James-Foley.jpg 640w, https:\/\/blog.iese.edu\/ethics\/files\/2014\/09\/James-Foley-300x168.jpg 300w, https:\/\/blog.iese.edu\/ethics\/files\/2014\/09\/James-Foley-624x351.jpg 624w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" \/><figcaption id=\"caption-attachment-480\" class=\"wp-caption-text\">The case of Jame Foley: information freedom and rights collision.<\/figcaption><\/figure>\n<p>It is an interesting argument, because <strong>we naturally assume that there should be no limitations on rights<\/strong>, <strong>when in practice what happens is actually the opposite<\/strong>: since we live in a society, and our actions need to coalesce with the actions of others, we constantly give up and limit our rights <strong>for the common good of society.<\/strong> This happens in cases as simple as limiting one&#8217;s right to drive wherever they want and respecting the rules of the road, and in more extreme cases such as the topic of discussion here. <strong>Is there a limit to freedom of information? Yes<\/strong>. Is there a limit to freedom of expression? Yes.<\/p>\n<h3><strong>What is the solution for a collision of rights? <\/strong><\/h3>\n<p>In this case, the question is how to make reporting on a tragic story, like the murder of a human being, compatible with other criteria, such as:<\/p>\n<ul>\n<li>Not giving <strong>&#8220;free publicity&#8221; <\/strong>to the murderers<strong>.<\/strong><\/li>\n<li><strong>Not offending viewers<\/strong> (which nowadays only seems to apply to sensitivity to violence, even though other aspects of the private sector should also be treated with the same discretion).<\/li>\n<li>Showing a steadfast respect for<strong> human dignity.<\/strong><\/li>\n<li>Avoid causing a sensation of <strong>collective panic<\/strong>.<\/li>\n<\/ul>\n<p>The list could be longer, but one thing is clear: <a class=\"inline-twitter-link inline-tweet-click\" href=\"#\" onclick=\"inline_tweet_sharer_open_win('https:\\\/\\\/twitter.com\\\/intent\\\/tweet?url=https%3A%2F%2Fblog.iese.edu%2Fethics%2Fwp-json%2Fwp%2Fv2%2Fposts%2F479%2F&text=there+is+no+magic+formula+to+decide+when+and+where+a+given+right+should+be+limited%A0for+the+greater+good.+');\" title=\"Tweet This!\">there is no magic formula to decide when and where a given right should be limited\u00a0for the greater good. <span class=\"non-dashicons\"> <\/span><\/a> Once the criteria are identified, it always comes down to the <strong>prudential decision<\/strong> of each individual, which must be made quickly. There are no universal or automatic responses, which opens the door for debate. But <strong>the first step is for us to accept that &#8220;not anything goes,&#8221; and that sometimes saying &#8220;no&#8221; is actually a positive expression of freedom<\/strong>.<\/p>\n<hr \/>\n<p><a href=\"https:\/\/blog.iese.edu\/ethics\/files\/2014\/09\/2011-Fontrodona-J._153_20120720135728.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-486 alignleft\" src=\"https:\/\/blog.iese.edu\/ethics\/files\/2014\/09\/2011-Fontrodona-J._153_20120720135728.jpg\" alt=\"Joan Fontrodona, Business Ethics\" width=\"120\" height=\"120\" \/><\/a><span style=\"color: #3e3e3e;\"><a title=\"Joan Fontrodona, Business Ethics, IESE\" href=\"Joan%20Fontrodona\" target=\"_blank\"><strong>Joan Fontrodona<\/strong><\/a> is professor and chairman of business ethics department and academic director of the <a title=\"IESE Center for Business in Society\" href=\"http:\/\/www.iese.edu\/en\/faculty-research\/research-centers\/cbs\/\" target=\"_blank\">IESE Center for Business in Society<\/a>. <\/span><\/p>\n<p><span style=\"color: #3e3e3e;\">He holds a Ph.D. in Philosophy (University of Navarra) and an MBA in Management (IESE Business School).<\/p>\n<p><\/span><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The executions of journalist James Foley last month and Steven Sotloff\u00a0days ago have sparked debate not only on the tragedies that occurred, but also on the opportunity to place limits on the right to freedom of information: Should images of executions be broadcast? CNN, for example, raised the issue. It is an interesting argument, because [&hellip;]<\/p>\n","protected":false},"author":867,"featured_media":484,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[326,618,1450],"tags":[83345,75179,71793,83343,83344],"coauthors":[],"class_list":["post-479","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-best-practices","category-ethics","category-values","tag-information-freedom","tag-james-foley","tag-rights","tag-steven-sotloff","tag-syria","megacategoria-mc-business-ethics-and-corporate-social-responsibility"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blog.iese.edu\/ethics\/wp-json\/wp\/v2\/posts\/479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.iese.edu\/ethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.iese.edu\/ethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.iese.edu\/ethics\/wp-json\/wp\/v2\/users\/867"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.iese.edu\/ethics\/wp-json\/wp\/v2\/comments?post=479"}],"version-history":[{"count":10,"href":"https:\/\/blog.iese.edu\/ethics\/wp-json\/wp\/v2\/posts\/479\/revisions"}],"predecessor-version":[{"id":492,"href":"https:\/\/blog.iese.edu\/ethics\/wp-json\/wp\/v2\/posts\/479\/revisions\/492"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.iese.edu\/ethics\/wp-json\/wp\/v2\/media\/484"}],"wp:attachment":[{"href":"https:\/\/blog.iese.edu\/ethics\/wp-json\/wp\/v2\/media?parent=479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.iese.edu\/ethics\/wp-json\/wp\/v2\/categories?post=479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.iese.edu\/ethics\/wp-json\/wp\/v2\/tags?post=479"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/blog.iese.edu\/ethics\/wp-json\/wp\/v2\/coauthors?post=479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}