{"id":220,"date":"2011-04-13T07:28:02","date_gmt":"2011-04-13T07:28:02","guid":{"rendered":"https:\/\/blog.iese.edu\/leggett\/?p=220"},"modified":"2011-04-13T08:25:14","modified_gmt":"2011-04-13T08:25:14","slug":"politeness-a-strategy-or-beginnings-of-virtue-2","status":"publish","type":"post","link":"https:\/\/blog.iese.edu\/leggett\/2011\/04\/13\/politeness-a-strategy-or-beginnings-of-virtue-2\/","title":{"rendered":"Politeness: a strategy or beginnings of virtue?"},"content":{"rendered":"<p><strong><em>\u201cIf a Nazi is polite, does that change anything about Nazism or the horrors of Nazism? No. It changes nothing, and this nothing is the very hallmark of politeness. \u2026A show of virtue, its appearance and nothing more.\u201d<\/em><\/strong><em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><\/p>\n<p>From reading the quote from Andre Comte-Sponville<strong><sup>1<\/sup><\/strong> above, we can safely deduce that if a gangster is polite, it certainly doesn\u2019t change anything about his criminality although it may make the whole affair a little more agreeable. This sort of politeness is nothing more than a show or appearance of virtue. The refined scoundrel may put a high value on politeness, but it doesn\u2019t change anything about her lack of virtue. After all, she just about to steal your wallet and her civility won\u2019t make it any more moral.<\/p>\n<p><strong><a href=\"https:\/\/blog.iese.edu\/leggett\/files\/2011\/04\/Politeness1.pdf\">Click for full article<\/a>\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cIf a Nazi is polite, does that change anything about Nazism or the horrors of Nazism? No. It changes nothing, and this nothing is the very hallmark of politeness. \u2026A show of virtue, its appearance and nothing more.\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 From reading the quote from Andre Comte-Sponville1 above, we can safely deduce that if a gangster is [&hellip;]<\/p>\n","protected":false},"author":313,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[20413],"tags":[],"class_list":["post-220","post","type-post","status-publish","format-standard","hentry","category-classical-rhetoric"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 5.0.1.1 - aioseo.com -->\n\t<meta name=\"description\" content=\"\u201cIf a Nazi is polite, does that change anything about Nazism or the horrors of Nazism? No. It changes nothing, and this nothing is the very hallmark of politeness. \u2026A show of virtue, its appearance and nothing more.\u201d From reading the quote from Andre Comte-Sponville1 above, we can safely deduce that if a gangster is\" \/>\n\t<meta name=\"robots\" content=\"max-image-preview:large\" \/>\n\t<meta name=\"author\" content=\"Brian Leggett\"\/>\n\t<link rel=\"canonical\" href=\"https:\/\/blog.iese.edu\/leggett\/2011\/04\/13\/politeness-a-strategy-or-beginnings-of-virtue-2\/\" \/>\n\t<meta name=\"generator\" content=\"All in One SEO (AIOSEO) 5.0.1.1\" \/>\n\t\t<meta property=\"og:locale\" content=\"en_US\" \/>\n\t\t<meta property=\"og:site_name\" content=\"Rhetoric and Leadership: Soft Power - Brian O&#039;C Leggett&#039;s blog\" \/>\n\t\t<meta property=\"og:type\" content=\"article\" \/>\n\t\t<meta property=\"og:title\" content=\"Politeness: a strategy or beginnings of virtue? - Rhetoric and Leadership: Soft Power\" \/>\n\t\t<meta property=\"og:description\" content=\"\u201cIf a Nazi is polite, does that change anything about Nazism or the horrors of Nazism? 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No. It changes nothing, and this nothing is the very hallmark of politeness. \u2026A show of virtue, its appearance and nothing more.\u201d From reading the quote from Andre Comte-Sponville1 above, we can safely deduce that if a gangster is\" \/>\n\t\t<script type=\"application\/ld+json\" class=\"aioseo-schema\">\n\t\t\t{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"BlogPosting\",\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/2011\\\/04\\\/13\\\/politeness-a-strategy-or-beginnings-of-virtue-2\\\/#blogposting\",\"name\":\"Politeness: a strategy or beginnings of virtue? - Rhetoric and Leadership: Soft Power\",\"headline\":\"Politeness: a strategy or beginnings of virtue?\",\"author\":{\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/author\\\/bleggett\\\/#author\"},\"publisher\":{\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/#organization\"},\"datePublished\":\"2011-04-13T07:28:02+01:00\",\"dateModified\":\"2011-04-13T08:25:14+01:00\",\"inLanguage\":\"en-US\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/2011\\\/04\\\/13\\\/politeness-a-strategy-or-beginnings-of-virtue-2\\\/#webpage\"},\"isPartOf\":{\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/2011\\\/04\\\/13\\\/politeness-a-strategy-or-beginnings-of-virtue-2\\\/#webpage\"},\"articleSection\":\"Classical Rhetoric\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/2011\\\/04\\\/13\\\/politeness-a-strategy-or-beginnings-of-virtue-2\\\/#breadcrumblist\",\"itemListElement\":[{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett#listItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\",\"nextItem\":{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/category\\\/classical-rhetoric\\\/#listItem\",\"name\":\"Classical Rhetoric\"}},{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/category\\\/classical-rhetoric\\\/#listItem\",\"position\":2,\"name\":\"Classical Rhetoric\",\"item\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/category\\\/classical-rhetoric\\\/\",\"nextItem\":{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/2011\\\/04\\\/13\\\/politeness-a-strategy-or-beginnings-of-virtue-2\\\/#listItem\",\"name\":\"Politeness: a strategy or beginnings of virtue?\"},\"previousItem\":{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett#listItem\",\"name\":\"Home\"}},{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/2011\\\/04\\\/13\\\/politeness-a-strategy-or-beginnings-of-virtue-2\\\/#listItem\",\"position\":3,\"name\":\"Politeness: a strategy or beginnings of virtue?\",\"previousItem\":{\"@type\":\"ListItem\",\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/category\\\/classical-rhetoric\\\/#listItem\",\"name\":\"Classical Rhetoric\"}}]},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/#organization\",\"name\":\"Rhetoric and Leadership: Soft Power\",\"description\":\"Brian O'C Leggett's blog\",\"url\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/author\\\/bleggett\\\/#author\",\"url\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/author\\\/bleggett\\\/\",\"name\":\"Brian Leggett\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/2011\\\/04\\\/13\\\/politeness-a-strategy-or-beginnings-of-virtue-2\\\/#webpage\",\"url\":\"https:\\\/\\\/blog.iese.edu\\\/leggett\\\/2011\\\/04\\\/13\\\/politeness-a-strategy-or-beginnings-of-virtue-2\\\/\",\"name\":\"Politeness: a strategy or beginnings of virtue? - Rhetoric and Leadership: Soft Power\",\"description\":\"\\u201cIf a Nazi is polite, does that change anything about Nazism or the horrors of Nazism? 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